I am often asked what it means to be a Knight of Columbus. My answer is simple. A Knight lives by faith and leads by creative courage. Faith and courage compel us to be men of charity. It is often said “Where there is a need there’s a Knight.” And we prove it every day. We feed hungry families, give coats to kids, protect the vulnerable from catastrophe, and defend the unborn. But we are not merely volunteers. We are servants of Christ who see his face in those we serve. Ours is a charity that evangelizes. Faith and courage inspire us to be men of unity. The Knights are known as the “strong right arm of the Catholic Church.” We have always been firmly united with the pope, the Vicar of Christ. We stand with our bishops, support our priests and aid in the formation of seminarians and religious. We strengthen the family —- the domestic church —- helping men build strong marriages and raise faithful children. We strive to be the family’s first line of defense, encouraging men to embrace their vocation to heroic generosity and self-sacrifice. We are called to protect the truth from those who deny it, and bring the truth to those who need it. Finally, faith and courage bind us together in fraternity. A Knight of Columbus is never alone. Each one of us stands side-by-side with brothers in our parish and around the world. At a time when men are increasingly isolated, we offer solidarity. At a time when men are searching, we offer meaning and mission. Fraternity amplifies all we do. Alone, a man can do good works. Alongside his brother Knights, he can rise to greatness. So what does it mean to be a Knight? It means a life of faith in action, a life boldness in brotherhood, a life worth living. Catholic men are looking for nothing less, and they will find it.
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In today’s Gospel, Jesus says: “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
I will be honest—while these words can sound comforting, there were times when I thought them also a bit of a joke—the not-so-funny kind. What part of “take up your cross daily” is restful? Or “be perfect as your heavenly Father is perfect?” Or “go into the whole world and proclaim the Gospel to every creature?” Saint resumes are rarely short.
Yet over the years, I’ve come to see what I could not earlier: the yoke is the rest. To allow ourselves to be yoked to Jesus—to labor only with Him and for Him—is the ultimate rest. What does this mean? ... See MoreSee Less
"Know" Rest for the Weary - SpiritualDirection.com
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SPIRITUALDIRECTION- explores Catholic spiritual direction advice and how a deeper relationship with the spiritual aspect of being human being based on the wisdom's of the Bible, Church and the saints ...Comment on Facebook
Please join us for Mass this morning @ 10am, followed by a Holy Hour of Adoration.
We also have our Parish Penance Service tonight @6pm. We have several priest from around the Diocese coming to to hear confessions. ... See MoreSee Less
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Please join us for our parish-wide Penance Service Monday, December 16th @ 6pm.
The Sacrament of Confession is deeply rooted in Sacred Scripture. This Sacrament of God’s mercy is vital for the soul and bears great fruits and blessings when we are properly disposed and prepared. Here are ten Biblical meditations for making a good confession. ... See MoreSee Less
Ten Biblical Meditations for Making a Good Confession
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One of the greatest blessings and gifts that flow out of the Sacred Heart of Our Lord is a mercy that is expressed most deeply through the Sacrament of Confession. This Sacrament is also sometimes cal...Comment on Facebook
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"Every Holy Mass, heard with devotion, produces in our soul marvelous effects, abundant spiritual and material graces which we cannot fathom. It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!" Padre Pio - 33 Days to Eucharistic Glory
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She prophetically incarnated the intrinsic unity between love of God and love of neighbor. She was clear where that synthesis came from: living a truly Eucharistic life.
“The time you spend with Jesus in the Blessed Sacrament is the best time that you will spend on earth.”
She begged the archbishop, “One thing I request of you, Your Grace, is to give us all the spiritual help we need. If we have Our Lord in the midst of us, with daily Mass and Holy Communion, I fear nothing for the sisters nor myself. He will look after us. But without him I cannot be. I am helpless.”
“People ask,” she confessed, “Where do the sisters get the joy and the energy to do what they are doing?” She replied, “The Eucharist.” At the 1976 Eucharistic Congress in Philadelphia, she elaborated on that source of power: “To be able to live this life … we need our life to be woven with the Eucharist. That’s why we begin our day with Jesus in the Holy Eucharist. With him, we go forward.”
She spoke of the benefits: “Nowhere on earth are we more welcomed or loved than by Jesus in Eucharist. When you look at the crucifix, you understand how much Jesus loved you. When you look at the Sacred Host you understand how much Jesus loves you now."
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Truth!